Lurking at a comment thread at Dispatches, comments there eventually led to me finding the following information (unless otherwise noted, my emphasis in all cases):
[TW:Sexual abuse, rape, child abuse]
From theologian Kathryn Riss:
“Traditional” Sex Role Hierarchy Is Associated with Domestic Violence and Incest
Studies of highly religious homes in which abuse and incest take place show that father perpetuators [sic] rigidly uphold “old fashioned” values, emphasize the subordination of women, and isolate the family unit. They often blame their sexual sin on their daughter/victims. The mothers, fearing conflict with the husband and censure by the religious community, often ignore the incest. Dependent on the fathers economically and emotionally, such wives avoid confronting their abusive husbands, thus allowing the incest to continue. Thus, the imbalance and inequality of “traditional” marriages can be dangerous.
To quote some experts: “Helfer and Kempe (1968) in their book ‘The Battered Child’ report that the assault rate on children of parents who subscribe to the belief of male dominance is 136 percent higher than for couples not committed to male dominance.”
Fundamentalism also increases the likelihood of sexual abuse according to many studies. According to a 1988 study appearing in Corrective and Social Psychiatry and Journal of Behavior Technology Methods and Therapy there are three family characteristics that pose high risk for sexual abuse. These are commonly seen in fundamentalist families. First, there’s the patriarchal family structure; second, a view that all sex is sinful, which actually confuses the distinction people generally make between healthy and unacceptable sexual behavior. And third, sexual activity becomes a family secret.
What’s noteworthy, explains Jackie J. Hudson, the author of Characteristics of the Incestuous Family, is that while sexual abuse is generally higher among stepfathers in the general population, the rate of incest is so high in fundamentalist homes that sexual abuse by biological fathers is more common than that by stepfathers.
The devil of the complementarian movement is the feminist, and by complementarian standards, any woman who does not accept a subordinate position to males is a feminist.
Complementarians are everywhere, not just in church. Throughout society, they influence and affect the lives of those around them. In politics, complementarian officials cannot be trusted to act in the best interests of women. In the workplace, both male and female employees feel the brunt of complementarian, anti-woman, sentiment.
Domestic abuse and violence is a much more frequent occurrence among professing Christians than is commonly believed. It has become a popular conference and discussion topic within the evangelical community. Some family counselors, such as, Barrington H. Brennen, assert that complementarian teaching is directly responsible for accelerating abusive and violent behavior in husbands.
To put it bluntly, complementarianism is really hierarchicalism.
And from an study available online:
Gender role attitudes have been extensively studied in the empirical literature (Bryant, 2003; McGovern & Meyers, 2002). Positive relationships have been found between traditional sex role attitudes and negative attitudes toward women and the acceptance of rape myths. For example, in a landmark study, Burt (1980) reported that individuals who had more stereotypical gender role attitudes were more likely than those with egalitarian attitudes to endorse rape myths. This finding was replicated by Mayerson and Taylor (1987), who reported that individuals with stereotypical gender role attitudes were more accepting of rape myths and the use of physical and sexual violence than those with egalitarian attitudes. Similarly, Finn (1986) reported that for the 300 college students in his study, those who endorsed the most traditional gender role attitudes were more likely to endorse the use of force in marriage. Willis, Hallinan, and Melby (1996) found that individuals who espoused stereotypical gender role attitudes were more likely to blame the victim and less likely to see the seriousness in domestic violence scenarios. More recently, traditional gender role attitudes in a sample of adolescents were also associated with less perceived seriousness of scenarios depicting interpersonal aggression (Hilton, Harris, & Rice, 2003).
[Compared to previous studies], other [studies] have found that Judeo-Christian beliefs are consistent with male dominance. For example, Jeffords (1984) argued that these beliefs contribute to a patriarchal system that assigns women a subordinate role to men. He investigated relationships among gender role attitudes, religious orthodoxy, and beliefs about forced marital intercourse and found that those who held traditional gender role attitudes and those who reported religious orthodoxy were more likely to endorse the use of forced marital intercourse than those with egalitarian gender role attitudes or those who did not report religious orthodoxy. He also reported that traditional gender role attitudes were positively associated with the religious variables in his study.
And this is on top of the meta–study I posted about months ago.
To put it very explicitly, (conservative) religion harms women and children. And isn’t it obvious that in order to advance women’s rights, conservative religion and social conservatism must die and the sooner the better.