Sequel of the random stuff

In no particular order:

  • Same–sex marriage was illegal in North Carolina, but the people there voted to ban it again.
  • If it was legalized, same–sex marriage could provide a one billion dollar boost to the American budget each year for a decade. Marriage equality, it’s good for the economy!
  • Teh cute.
  • Yet another misogynistic fundamentalist pastor. He’s against women voting and blames them for everything. No surprise there.
  • I’ve often said that complementarianism is really hierarchicalism. And now (via) Rachel Held Evans reports that complementarianism is losing ground. Good.
    • Evans also quotes someone who writes that (my emphasis) “For millennia, followers of God have practiced what used to be called patriarchy and is now called complementarianism.” Well, at least he’s honest.

The rot within

Lurking at a comment thread at Dispatches, comments there eventually led to me finding the following information (unless otherwise noted, my emphasis in all cases):

[TW:Sexual abuse, rape, child abuse]

From theologian Kathryn Riss:

“Traditional” Sex Role Hierarchy Is Associated with Domestic Violence and Incest

Studies of highly religious homes in which abuse and incest take place show that father perpetuators [sic] rigidly uphold “old fashioned” values, emphasize the subordination of women, and isolate the family unit. They often blame their sexual sin on their daughter/victims. The mothers, fearing conflict with the husband and censure by the religious community, often ignore the incest. Dependent on the fathers economically and emotionally, such wives avoid confronting their abusive husbands, thus allowing the incest to continue. Thus, the imbalance and inequality of “traditional” marriages can be dangerous.

To quote some experts: “Helfer and Kempe (1968) in their book ‘The Battered Child’ report that the assault rate on children of parents who subscribe to the belief of male dominance is 136 percent higher than for couples not committed to male dominance.”

From American Atheist Magazine:

Fundamentalism also increases the likelihood of sexual abuse according to many studies. According to a 1988 study appearing in Corrective and Social Psychiatry and Journal of Behavior Technology Methods and Therapy there are three family characteristics that pose high risk for sexual abuse. These are commonly seen in fundamentalist families. First, there’s the patriarchal family structure; second, a view that all sex is sinful, which actually confuses the distinction people generally make between healthy and unacceptable sexual behavior. And third, sexual activity becomes a family secret.

[...]

What’s noteworthy, explains Jackie J. Hudson, the author of Characteristics of the Incestuous Family, is that while sexual abuse is generally higher among stepfathers in the general population, the rate of incest is so high in fundamentalist homes that sexual abuse by biological fathers is more common than that by stepfathers.

From Examiner.com

The devil of the complementarian movement is the feminist, and by complementarian standards, any woman who does not accept a subordinate position to males is a feminist.

[...]

Complementarians are everywhere, not just in church. Throughout society, they influence and affect the lives of those around them. In politics, complementarian officials cannot be trusted to act in the best interests of women. In the workplace, both male and female employees feel the brunt of complementarian, anti-woman, sentiment.

[...]

Domestic abuse and violence is a much more frequent occurrence among professing Christians than is commonly believed. It has become a popular conference and discussion topic within the evangelical community. Some family counselors, such as, Barrington H. Brennen, assert that complementarian teaching is directly responsible for accelerating abusive and violent behavior in husbands.

To put it bluntly, complementarianism is really hierarchicalism.

And from an study available online:

Gender role attitudes have been extensively studied in the empirical literature (Bryant, 2003; McGovern & Meyers, 2002). Positive relationships have been found between traditional sex role attitudes and negative attitudes toward women and the acceptance of rape myths. For example, in a landmark study, Burt (1980) reported that individuals who had more stereotypical gender role attitudes were more likely than those with egalitarian attitudes to endorse rape myths. This finding was replicated by Mayerson and Taylor (1987), who reported that individuals with stereotypical gender role attitudes were more accepting of rape myths and the use of physical and sexual violence than those with egalitarian attitudes. Similarly, Finn (1986) reported that for the 300 college students in his study, those who endorsed the most traditional gender role attitudes were more likely to endorse the use of force in marriage. Willis, Hallinan, and Melby (1996) found that individuals who espoused stereotypical gender role attitudes were more likely to blame the victim and less likely to see the seriousness in domestic violence scenarios. More recently, traditional gender role attitudes in a sample of adolescents were also associated with less perceived seriousness of scenarios depicting interpersonal aggression (Hilton, Harris, & Rice, 2003).

[...]

[Compared to previous studies], other [studies] have found that Judeo-Christian beliefs are consistent with male dominance. For example, Jeffords (1984) argued that these beliefs contribute to a patriarchal system that assigns women a subordinate role to men. He investigated relationships among gender role attitudes, religious orthodoxy, and beliefs about forced marital intercourse and found that those who held traditional gender role attitudes and those who reported religious orthodoxy were more likely to endorse the use of forced marital intercourse than those with egalitarian gender role attitudes or those who did not report religious orthodoxy. He also reported that traditional gender role attitudes were positively associated with the religious variables in his study.

And this is on top of the meta–study I posted about months ago.

To put it very explicitly, (conservative) religion harms women and children. And isn’t it obvious that in order to advance women’s rights, conservative religion and social conservatism must die and the sooner the better.

A brilliant rant

John Cole has written a brilliant post about the negative influence of fundamentalism and conservative Christianity on US society (via). An excerpt (links removed):

But from where I stand these days, the only thing I see religion doing in the public sector is gay bashing and telling women, mostly poor and desperate and in deplorable financial and personal situations, what to do with their bodies. I see busybodies deciding what drugs they can dispense to which customers, or deciding that they don’t have to issue a marriage license because of some petty deity that I don’t believe in told them to hate their fellow citizens and ignore the law. In a country in dire financial straits but still spending billions and billions of dollars on education, I see religious folks actively and openly working to make our schoolkids dumber. I see them shooting people who provided a medical procedure, and I see others rummaging through people’s personal lives to find out who hasn’t lived up the word of God. I see glassy-eyed fools running for President claiming that vaccines that save lives actually cause cancer, or that if you get raped and are pregnant, you should just lie back and think of Jeebus and make the best of a bad situation. In fact, everywhere you look these days, if Christianity or religion is getting a mention, it means something ugly is happening and someone somewhere is being victimized, marginalized, or otherwise abused. Go read some of the arguments against integration and you’ll see the same bible verses used today against homosexuals. Fifty years from now, they’ll be recycling them again to trash someone else they don’t like or who isn’t good enough for them.

Read the rest of it.

This is a post about premarital sex

Last week there was a sudden spree of posts about premarital sex. They have inspired me to write my own post concerning the same topic.

First of all, premarital sex is extremely common and it has been for an extremely long time. “Extremely long time” does not mean since the mythical 1950s, but rather since before then. Indeed, premarital sex has been the normative behaviour for much of the past eighty years. In the 1930s, 70% of men and women had premarital sex (cite). Similarly, today 95% of Americans have had premarital sex (cite). And the 1950s are of a mythical view. In her book The Way We Never Were, Stephanie Coontz refutes the idea that the 1950s were some sort of pure “family values” period. Back then a majority of people still had premarital sex. Indeed, she sums it up succinctly: “The 1960s generation did not invent premarital and out–of–wedlock sex.”

Clearly then, the religious right’s wrong’s promotion of abstinence ignorance–only sex (mis)education is not only an attack on women and an attack on public health, but is also an attack on reality.

A few of the posts in the recent spree mentioned supposed “negative consequences” of premarital sex. As I will show, those supposed “negative consequences” ought to be considered irrelevant and furthermore, the things tied to opposition to premarital sex have sinister and bad effects.

More discussion is after the jump.

Read the rest of this entry »

Why not just admit that you want women barefoot and pregnant?

At least he’s honest:

The goal is to get government money out of the abortion process and if contraceptive services have to suffer a bit of collateral damage in the process, so be it. When The Texas Tribune asked state Rep. Wayne Christian (R-Nacogdoches), a supporter of the family planning cuts, if this was a war on birth control, he said “yes.”

“Well of course this is a war on birth control and abortions and everything, that’s what family planning is supposed to be about,” Christian said.

Family planning clinics are routinely referred to by many Texas Republican legislators as “abortion clinics” even though none of the 71 family planning clinics in the state that receive government funding provide abortions. Texas and federal law prohibits that, but most women’s health clinics will refer women or teens who want an abortion to a provider.

“They’re sitting here, referring women out to receive abortions,” Christian said in an interview with NPR. “Those are the clinics, including Planned Parenthood, we were targeting.”

If he truly wanted to eliminate abortion, he’d be pushing birth control endlessly.

When people like me say that the religious right and faux–lifers are really motivated by a desire to control women, we’re not kidding. People like Wayne Christian really are reactionaries who want women back in their homes.

Coverage of contraception recommended

The health care reform law passed last year required coverage of preventative care, and a report by the Institutes of Medicine has been released, and recommends covering birth control without copays or deductibles. From the Washington Post:

Virtually all health insurance plans could soon be required to offer female patients free coverage of prescription birth control, breast-pump rentals, counseling for domestic violence, and annual wellness exams and HIV tests as a result of recommendations released Tuesday by an independent advisory panel of health experts.

This is excellent news. Birth control should be covered by health insurance. And no one should be allowed to prevent women from accessing it, not pharmacists who refuse to do their jobs, and not parents abusing their children by denying them something they have the right to use.

Besides contraception, the recommendation to cover interpersonal violence counseling, breast pump rentals, screening for cancer and STDs, and wellness exams is also really good news.

And to what should be no one’s surprise, anti–choicers are freaking out. When will the people learn that the abortion debate is not really about abortion, but rather about controlling female sexuality.

Via RH Reality Check and Echidne.

This still doesn’t justify opposition

Many opponents of marriage equality often justify their opposition on religious grounds. The essence of all this is basically the belief that gay sex (or homosexuality), is a sin. In actuality, such a belief does not actually provide justification for being against marriage equality. This is the case even if we put their premises in the best possible light.

To show why, the first thing I’ll do is grant, just for the sake of argument, that gay sex is a sin. But the sinfulness of gay sex does not provide justification opposition to marriage equality. If gay sex was their only problem, then they would have to have no problem with a sexless same–sex marriage. After all, if both parties in a sexless same–sex marriage remained celibate, there would be no gay sex and therefore no sin. Since there’s no sin, no justification for opposition remains.

Analogous reasoning can be used for homosexuality. If we grant for the sake of argument that homosexuality is a sin, then they would have to have no problem with a same–sex marriage between straight people. In such a same–sex marriage, there’d bo no homosexuality, and therefore no sin.

But of course, it’s obvious that wingnuts’ opposition to same–sex marriage isn’t really about any deeply–held beliefs, or any real concern for the sanctity of marriage, but rather due to animosity towards LGBT people. And besides, coherence from fundies and wingnuts is as likely as snow falling on Tarawa.

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